The Kingdom of Cyprus was a state that existed between 1192 and 1489. It was ruled by the French House of Lusignan. It comprised not only the island of Cyprus, but it also had a foothold on the southern coast line of Anatolia (Turkey): Antalya between 1361 and 1373, and Corycus between 1361 and 1448.
The House of Lusignan was a royal house of French origin, which at various times ruled several principalities in Europe and the Levant, including the kingdoms of Jerusalem, Cyprus, and Armenia, from the 12th through the 15th centuries during the Middle Ages. It also had great influence in England and France.
The family originated in Lusignan, in Poitou, western France, in the early 10th century. By the end of the 11th century, the family had risen to become the most prominent petty lords in the region from their castle at Lusignan. In the late 12th century, through marriages and inheritance, a cadet branch of the family came to control the kingdoms of Jerusalem and Cyprus. In the early 13th century, the main branch succeeded to the Counties of La Marche and Angoulême.
As Crusader kings in the Latin East, they soon had connections with the Hethumid rulers of the Kingdom of Cilicia, which they inherited through marriage in the mid-14th century. The Armenian branch fled to France, and eventually Russia, after the Mamluk conquest of their kingdom.
The claim was taken by the Cypriot branch, until their line failed. This kingdom was annexed by the Republic of Venice in the late 15th century.

Third Crusade

The Island of Cyprus was conquered in 1191 by King Richard I of England during the Third Crusade, from Isaac Komnenos, an upstart local governor, Byzantine Prince and self-proclaimed emperor of the Byzantine Empire.
The English king did not intend to conquer the island until his fleet was scattered by a storm en route to the siege of Acre and three of his ships were driven to the shores of Cyprus. The three ships were wrecked and sank in sight of the port of Limassol. The shipwrecked survivors were taken prisoner by Komnenos and when a ship bearing King Richard’s sister Joan and bride Berengaria entered the port, Komnenos refused their request to disembark for fresh water. King Richard and the rest of his fleet arrived shortly afterwards. Upon hearing of the imprisonment of his shipwrecked comrades and the insults offered to his bride and sister, King Richard met Komnenos in battle. There were rumours that Komnenos was secretly in agreement with Saladin in order to protect himself from his enemies the Angelos family, the ruling family in the Byzantine capital of Constantinople.
Control of the island of Cyprus would give King Richard a highly strategic base to launch further Crusade initiatives. The English army engaged the Cypriots on the shores of Limassol with English archers and heavily armoured knights. Komnenos and the remainder of the army escaped to the hills during nightfall, but King Richard and his troops tracked the Cypriot ruler down and raided his camp before dawn. Komnenos escaped again with a small number of men. The next day, many Cypriot nobles came to King Richard to swear fealty. In the following days, Komnenos made an offer of 20,000 marks of gold and 500 men-at-arms to King Richard, as well as promising to surrender his daughter and castles as a pledge for his good behaviour.
Fearing treachery at the hands of the new invaders, Komnenos fled after making this pledge to King Richard and escaped to the stronghold of Kantara. Some weeks after King Richard’s marriage to his bride in Limassol on 12 May 1191, Komnenos attempted an escape by boat to the mainland but he was apprehended in the abbey of Cape St. Andrea at the eastern point of the island and later imprisoned in the castle of Markappos in Syria, where he died shortly afterwards, still in captivity.
Meanwhile, King Richard resumed his journey to Acre and, with much needed respite, new funds and reinforcements, set sail for the Holy Land accompanied by the King of Jerusalem, Guy of Lusignan and other high ranking nobles. The English king left garrisons in the towns and castles of the island before he departed and the island itself was left in charge of Richard of Canville and Robert of Thornham.
Richard confiscated the property of those Cypriots who had fought against him. He also imposed a 50% capital levy on the island in return for confirming its laws and customs. He also ordered Cypriot men to shave their beards. There was a rebellion led by a relative of Isaac’s, but it was crushed by Robert of Thornham, who hanged the leader. Richard rebuked Robert for this execution, since executing a man who claimed to be king was an affront to royal dignity. Some details of the brief English period on Cyprus can be found in the Chronicle of Meaux Abbey, possibly derived from Robert of Thornham, who had a relationship with the abbey.

Knights Templar

When King Richard I of England realised that Cyprus would prove to be a difficult territory to maintain and oversee whilst launching offensives in the Holy Land, he sold it to the Knights Templar for a fee of 100,000 bezants (a gold or silver coin originally minted at Byzantium), 40,000 of which was to be paid immediately, while the remainder was to be paid in instalments.
One of the greatest military orders of medieval times, the Knights Templar were renowned for their remarkable financial power and vast holdings of land and property throughout Europe and the East. Their severity of rule in Cyprus quickly incurred the hatred of the native population. On Easter Day in 1192, the Cypriots attempted a massacre of their Templar rulers; however, due to prior knowledge of the attack and limited numbers of troops, the Knights had taken refuge in their stronghold at Nicosia. A siege ensued and the Templars, realising their dire circumstances and their besiegers’ reluctance to bargain, sallied out into the streets at dawn one morning, taking the Cypriots completely by surprise. The subsequent slaughter was merciless and widespread and though Templar rule was restored following the event, the military order was reluctant to continue rule and allegedly begged King Richard to take Cyprus back. King Richard took them up on the offer and the Templars returned to Syria, retaining but a few holdings on the island. A small minority Roman Catholic population of the island was mainly confined to some coastal cities, such as Famagusta, as well as inland Nicosia, the traditional capital. Roman Catholics kept the reins of power and control, while the Orthodox inhabitants lived in the countryside; this was much the same as the arrangement in the Kingdom of Jerusalem. The independent Eastern Orthodox Church of Cyprus, with its own Archbishop and subject to no patriarch, was allowed to remain on the island, but the Roman Catholic Latin Church largely displaced it in stature and holding property.

Guy and Amalric

In the meantime, the hereditary queen of Jerusalem, Sybilla, had died, and opposition to the rule of her husband, king consort Guy of Lusignan, greatly increased to the point that he was ousted from his claim to the crown of Jerusalem. Since Guy was a long-time vassal of King Richard, the English king looked to strike two birds with one stone; by offering Guy de Lusignan the kingdom of Cyprus, he allowed his friend the opportunity to save face and keep some sort of power in the East whilst simultaneously ridding himself of a troublesome fief. It is unclear whether King Richard gave him the territory or sold it and it is highly unlikely that King Richard was ever paid, even if a deal was struck. In 1194, Guy de Lusignan died without any heirs and so his older brother, Amalric, became King Amalric I of Cyprus, a crown and title which was approved by Henry VI, Holy Roman Emperor.
However Amalric was murdered by Simon of Montolif at Nicosia on June 5, 1310. The Kingdom continually passed to a series of young boys who grew up as king. The Ibelin family, which had held much power in Jerusalem prior its downfall, acted as regents during these early years. In 1229, one of the Ibelin regents was forced out of power by Frederick II, Holy Roman Emperor, who brought the struggle between the Guelphs and Ghibellines to the island. Frederick’s supporters were defeated in this struggle by 1232 from the Cypriots Forces at Battle of Agridi, although it lasted longer in the Kingdom of Jerusalem and in the Holy Roman Empire. Frederick’s Hohenstaufen descendants continued to rule as kings of Jerusalem until 1268 when Hugh III of Cyprus claimed the title and its territory of Acre for himself upon the death of Conrad III of Jerusalem, thus uniting the two kingdoms. The territory in Palestine was finally lost while Henry II was king in 1291, but the kings of Cyprus continued to claim the title.


Like Jerusalem, Cyprus had a Haute Cour (High Court), although it was less powerful than it had been in Jerusalem. The island was richer and more feudal than Jerusalem, so the king had more personal wealth and could afford to ignore the Haute Cour. The most important vassal family was the multi-branch House of Ibelin. However, the king was often in conflict with the Italian merchants, especially because Cyprus had become the centre of European trade with Africa and Asia after the fall of Acre in 1291.
The kingdom eventually came to be dominated more and more in the 14th century by the Genoese merchants. Cyprus therefore sided with the Avignon Papacy in the Great Schism, in the hope that the French would be able to drive out the Italians. The Mameluks then made the kingdom a tributary state in 1426; the remaining monarchs gradually lost almost all independence, until 1489 when the last queen, Catherine Cornaro, was forced to sell the island to Venice.


The economy of Cyprus remained primarily agrarian during the Lusignan period. Simultaneously, though, the island grew in importance in the trade network connecting Western Europe and the Middle East, serving as an “entrepôt”. This led to an increase in demand on Cypriot products (sugar, wine, wheat, oil, carobs) abroad, and the agrarian economy became more export-oriented. This allowed Cyprus to become more prosperous relative to the Byzantine period, fuelling the development of the harbour of Famagusta and the capital Nicosia, enabling the construction of architectural works that survive to this day. Whilst the development of these two eclipsed the other towns, towns such as Limassol, Paphos and Kyrenia did take some part in the changing economic environment. Limassol, in particular, became a port for the export of agricultural products and served as a stopover for Christian pilgrims to the Holy Land. The relative prosperity encouraged migration to Cyprus from the West (Genoa, Venice, Provence, Catalonia) and the East. The Latin immigrants participated in the economic life as merchants, artisans, shipwrights, ship captains and tavern keepers, and as such had an outsize share in the economy.
During this period, new industries also emerged in Cyprus. Cypriot pottery developed particular characteristics, and was exported to the Crusader States until the Fall of Acre in 1291. In the late 13th and early 14th industries, the textile industry developed, with new textile dyeing workshops being set up in Nicosia, and Cypriot samites and camlets having increasing demand in the West and the East. Famagusta became a hub for shipbuilding. These developments prompted the arrival of representatives from Florentine banking houses, such as the Peruzzi and the Bardi family. The growth of the industry as well as the labour-intensive production of sugar and wine resulted in a demand for slaves, and slave markets existed in Nicosia and Famagusta.

Society and Culture

Cypriot society in the Lusignan period was multi-ethnic, with Orthodox Greek Cypriots making up the majority of the population Greeks constituted the majority of the population in the rural areas, where they were either serfs (paroikoi) or free tenants (francomati). The population increased until the middle of the fourteenth century, but the Black Death in 1347-48 resulted in the loss of one-fifth to one-third of the population. Repeated outbreaks prevented population recovery into the fifteenth century.
The Roman Catholic Latins never exceeded one-fourth of the island’s population and were concentrated in the cities. Frankish knights and aristocracy mostly lived in Nicosia, whilst Italians were concentrated in Famagusta. The losses suffered by the Crusader States in the 1270s and 1280s and the final Fall of Acre in 1291 triggered an influx of Latin immigrants from the Levant, as Italian, Aragonese and Provençal trading cities relocated their merchants to Cyprus. Maronites, Armenians and Syrians were concentrated in the foothills of Pentadaktylos and coastal plains. There was a system of ethnic discrimination and social stratification in place. However, with the majority of the population being Greeks, the Frankish nobility set up a system that would accommodate a certain degree of Greek autonomy, for instance maintaining Greek ecclesiastical courts thus practically forming secular Greek forms that exercised a form of judicial autonomy. The Greek Cypriot dialect was used as the lingua franca on the island and legal texts were translated into the vernacular. This relative autonomy meant that there were no rebellions of ethnic character in the Lusignan period.
Whilst Greek historiography has traditionally seen a peasant revolt in 1426-27 as a nationalistic uprising, this was an unsystematic series of riots of pillaging by segments of the Greek peasant population and Spanish mercenaries following the Mamluk invasion, the capture of King Janus and the political vacuum that ensued.

Last King of Cyprus

James II (c. 1440 – 10 July 1473) was the penultimate King of Cyprus (usurper), reigning from 1463 until his death.
James was born in Nicosia as the illegitimate son of John II of Cyprus and Marietta de Patras. He was a great favourite of his father, and in 1456, at the age of 16, he was appointed to the archbishopric of Nicosia. However after murdering Iacopo Urri, the royal chamberlain, on 1 April 1457, he was deprived of the archbishopric and fled to Rhodes on a ship of the Catalan Juan Tafures.
He was pardoned by his father, and the archbishopric was returned to him.
In 1458, his father died, and his half-sister Charlotte became Queen of Cyprus.
In 1460, with support from the Egyptian Mamluk sultan Sayf ad-Din Inal, James challenged her right to the throne, blockading her and her husband, Louis of Savoy, in the castle of Kyrenia for three years. When Charlotte fled to Rome in 1463, James was crowned king.
In gratitude, he made his friend and supporter Juan Tafures Master of his Household and titular Count of Tripoli.
In Venice, on 30 July 1468, seeking political support, he married a 14-year-old Venetian, Catherine Cornaro, by proxy. She finally travelled to Cyprus and married in person at Famagusta in October or November 1472.
James died a few months later in Famagusta, amidst some suspicion that he might have been poisoned by agents of Venice, possibly by Catherine’s uncles. According to his will, Catherine, who was pregnant, became regent. The couple’s son, James III, died under suspicious circumstances in 1474 before his first birthday, leaving Catherine as regent of Cyprus. During her reign, the island was controlled by Venetian merchants. In 1489, Venice forced her to abdicate, and Cyprus became a colony of the Republic of Venice.


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